Basics about
Jainism
Numbers:
One of the oldest religious traditions of India, Jainism
has existed side by side with Hinduism throughout its
long history. With fewer than 5 million adherents and
comprising less than 1% the Indian population, Jainism
has demonstrated a remarkable tenacity and endurance and
continues to exert an influence far beyond its small
numbers.
Founder: Jainism (the name derives
from a Sanskrit word meaning "follower of the Jina, or
conqueror") was established in our era by Mahavira ("the
Great Hero") in the sixth century B.C.E. In fact,
Mahavira is considered only the most recent in a list of
24 such teachers who brought Jainism into the world
during previous great cosmic eras of time. These
teachers, or "Tirthankaras," taught a path to religious
awakening based on renouncing the world by practice of
strict religious austerity. Mahavira established a
monastic community of both nuns and monks. This
community is the oldest continually surviving monastic
community in the world.
Main
Tenets: Jains reject belief in a creator god and
seek release from endless reincarnation through a life
of strict self-denial. The title of Jina is given to
those who are believed to have triumphed over all
material existence. As all human activity accumulates
karma, the force that perpetuates reincarnation, the
only way to free one's jiva, or soul, from the bondage
of material existence is by reducing this activity
through ascetic practice. In addition, Jainism places a
special emphasis on ahimsa ("non-injury") to all living
beings. The concern for life is extended to all
creatures, even minute microbes that are not visible.
The Jain ideal is a mendicant ascetic who takes extreme
measures to avoid injuring all creatures. Monks and nuns
are sometimes seen with muslin cloths over their mouths
to keep out flying insects, and they are enjoined to use
small brooms to gently sweep away living creatures from
their path, so as to not accidentally crush them.
Main
Sacred Text: The sacred texts of the Jains are
called Agamas. The two main branches of Jainism share
many of the same sacred texts in common, but since their
split in the fifth century C.E., they have developed
different traditions of textual transmission. Both
branches claim that authority for the most ancient texts
derives from Mahavira, who was in turn enunciating
sacred truths that the Tirthankaras before him had
taught. Handed down orally in the monastic communities,
the sacred literature was not written down until about
500 C.E.