Pathshala
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August 22 2010 First day of Pathshala

 

 

    

 
 Welcome To Jain Society of Houston Website... Minimize
Mahaveer Swami  

Temple Hours

Monday-Friday 7:30 AM to 11:30AM and 3:30 to 7:30PM (Aarti at 6:30 PM)
Saturday 8:00 AM to 6:00 PM
Sunday 8:00 AM to 6:00 PM
 (Subject to change)

Phone: 713.789.2338

Mailing Address

3905 Arc Street,
Houston, TX 77063

Calendar
Tuesday August 24,2010 07:45PM to 09:15PM - Lecture by Tarlaben Dishi (Moksha-Marg Na Sopano)
Saturday August 28,2010 9.00 AM to 03.00 PM - Atamasidhi Puja Main Hall.
1:00 PM Lunch and visit of JAINA Officials.
Sunday August 29,2010 Month End Bhavana
Saturday September 4,2010 Paryushana 2010 (Shri Arvindbhai Bhandari)
Sunday September 5,2010 Paryushana 2010 (Shri Arvindbhai Bhandari)
Monday September 6,2010 Paryushana 2010 (Shri Arvindbhai Bhandari)
>>Tuesday September 7,2010    Paryushana 2010 (Shri Arvindbhai Bhandari)
Wednesday September 8,2010 Paryushana 2010 (Shri Arvindbhai Bhandari)
Thursday September 9,2010 Paryushana 2010 (Shri Arvindbhai Bhandari)
Friday September 10,2010 Paryushana 2010 (Shri Arvindbhai Bhandari)
Saturday September 11,2010 Paryushana 2010(Samvatsari)
Sunday September 12,2010 Paryushana 2010 ( parana)
Das lakshana starts
Saturday September 18,2010 9:30 AM Digambar Jain Puja दिगंबर विधि जैन पूजन
Sunday September 26,2010 Month End Bhavana

Basics about Jainism

Numbers: One of the oldest religious traditions of India, Jainism has existed side by side with Hinduism throughout its long history. With fewer than 5 million adherents and comprising less than 1% the Indian population, Jainism has demonstrated a remarkable tenacity and endurance and continues to exert an influence far beyond its small numbers.

Founder: Jainism (the name derives from a Sanskrit word meaning "follower of the Jina, or conqueror") was established in our era by Mahavira ("the Great Hero") in the sixth century B.C.E. In fact, Mahavira is considered only the most recent in a list of 24 such teachers who brought Jainism into the world during previous great cosmic eras of time. These teachers, or "Tirthankaras," taught a path to religious awakening based on renouncing the world by practice of strict religious austerity. Mahavira established a monastic community of both nuns and monks. This community is the oldest continually surviving monastic community in the world.

Main Tenets: Jains reject belief in a creator god and seek release from endless reincarnation through a life of strict self-denial. The title of Jina is given to those who are believed to have triumphed over all material existence. As all human activity accumulates karma, the force that perpetuates reincarnation, the only way to free one's jiva, or soul, from the bondage of material existence is by reducing this activity through ascetic practice. In addition, Jainism places a special emphasis on ahimsa ("non-injury") to all living beings. The concern for life is extended to all creatures, even minute microbes that are not visible. The Jain ideal is a mendicant ascetic who takes extreme measures to avoid injuring all creatures. Monks and nuns are sometimes seen with muslin cloths over their mouths to keep out flying insects, and they are enjoined to use small brooms to gently sweep away living creatures from their path, so as to not accidentally crush them.

Main Sacred Text: The sacred texts of the Jains are called Agamas. The two main branches of Jainism share many of the same sacred texts in common, but since their split in the fifth century C.E., they have developed different traditions of textual transmission. Both branches claim that authority for the most ancient texts derives from Mahavira, who was in turn enunciating sacred truths that the Tirthankaras before him had taught. Handed down orally in the monastic communities, the sacred literature was not written down until about 500 C.E.


      

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